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One Hand Clapping:
The Taoe of Music

WholeArts and The Psychic Internet is proud to present the "Preface" and "Part One" of this remarkable book by Daniel d'Quincy. "One Hand Clapping: The Tao of Music," originally published by WholeArts in 1991, is a book-length essay on the performance of music from the perspective of Eastern philosophy and religion. Mr. d'Quincy is a noted composer, musician, author, inventor, educator, speaker, and photographer. Please visit his unique music sites at WholeArts: syNThony, and the WholeArts Online Music Conservatory.

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The Self will be regarded here in its traditional sense as the ultimate ground of our being. It is the Self that causes the heart to beat or the lungs to breathe? The philosophy of music in the western tradition has recognized the intimate connection between music and the fundamental well-springs of life, but teachers of practical disciplines in music rarely attempt to facilitate the way in which the student dips into that source of true meaning in expression. The teacher in the western traditional is primarily concerned with matters of technique, and in matters of technique it is the Ego that is properly addressed.

Who causes the fingers to move with fluidity and agility through the notes of a song? “I do,” says the Ego, with pride. The Ego turns the focus to scales and etudes, mastering them methodically. The Ego treats the body as something like inanimate clay. This stupid substance must be patiently informed by the intelligence of the Ego, painstakingly shaped into something no less instrumental than the piano or violin on which it will play. Technique responds to an act of will. It is the product of the will applied over a very long period of time.

When it comes actually to making music, however, we come to the act of expressing the Self, and in this department teachers typically throw up their arms in defeat. They customarily demur to the talent of the student. In contrast with the approach that is taken to the arts in the East, western teachers make no concerted effort to train the student in access to the Self. The teaching of expression in music is restricted to matters of style and taste. Teachers may convey some knowledge of the conventions of phrasing and nuance, and the embodiment of these conventions in notation. They may even impart gleanings of another dimension through their own practice of the art, or by imitating how other great musicians played this passage and that note. But the secret of making really great music out of gut and wood, reed and brass, note and score, flesh and blood, is held ordinarily to be inexplicably locked within the individual soul. “You either have it, or you don’t.”

This may be true so far as it goes, even though we tend reflexively to rebel against the undemocratic idea that some people have it and some people don't. As in religion, however, it is not easy even for democratic westerners to dispense with the idea of the “elect.” At best they compromise and allow strangers to be co-opted into the elect on the basis of their submission to certain rules and standards, rituals, decrees, etc. (Next Page)

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